When I was young, Mr. Qi Paojiao liked the child molester in Longyang when he was young, and when he became an adult, he turned against his family because of the Lu family’s marriage …

It can be said that Li Lifu’s first half of his life is almost absurd and synonymous with the second ancestor.
Until one day after marriage, Li Lifu suddenly fell off his horse and hit his head when he went out to play, losing all his memories of the past.
The original absurd dude has changed since this day.
Li Lifu, his once-exclusive wife, seems to be a completely changed person and loves each other very much.
In the face of parents and elders at home, Li Lifu is no longer that pampered and arrogant, and is willing to relax and get fame.
Outsiders say that this is God’s long eyes, and Li’s parents burn incense and worship Buddha all the year round, which makes Li Li rich and qualified to turn over a new leaf.
The only regret is that it seems to be the sequela of the "horse falling incident". Except for the newly born eldest daughter, Li Lifu never allowed his wife to have a second child.
This Li Lifu family bullied and lured another concubine, but still failed to have a son to inherit the incense.
Good Li’s three generations of singles are also used to it, and there are not too many harsh demands on Li Lifeu in this respect.
The big deal is to recruit a man to adopt a son in law in the future, which is not difficult to accept in this era.
However, this day only lasted less than four years.
Four years later, one day, Li Lifu, who had turned over a new leaf and turned over a new leaf, suddenly said that he was going to become a monk without knowing what stimulus he had received.
At the moment, the Li family’s parents are old and old, and there is no way to discourage this householder from changing his mind.
It seems that she knows something, but Mrs. Li is always in tears. At one time, she was so angry that the old people swore and said that they had married a baiwenhang to go home.
……………………………………………………………………………………………………
Mulian Temple Daxiong Hall
"Is this the cause of all this now?"
Seeing Hui Ji, he cast a glance back at the courtyard where the old abbot lived while expelling the evil spirits who intended to break into Mulian Temple.
Numerous illusions kept appearing in front of him, and these illusions were impressively the memories of the old abbot’s experiences before he became a monk.
Well, although these visions are complicated, they can’t really affect Hui Ji’s mind and action.
Little!
That’s close to the evil nemesis Bodhisattva Buddha’s Light. Even if Hui Ji is distracted occasionally, no evil spirit can break through his defense from the main entrance.
The realization of the Mulian Temple has not been completely demolished by the evil spirits in Fiona Fang for more than ten miles, thanks to Yu Hui’s single-handedly blocking the door.
After all, the evil spirits outside the door don’t know that the Ursa major is not a spiritual treasure, but a green snake that has been practicing for a hundred years.
Demons born by following Yin qi and Shaqi are fulfilling their own ability to rush toward Yin qi and Shaqi crazily.
Especially after the green snake left with most of the Shaqi, they could recognize it as a sign of Lingbao’s birth and became more crazy.
"Amitabha!"
I also saw those looming visions, seriously injured and cross-legged. Yuan De was chanting a Buddhist name in a low voice.
Because he knows that if things are as he speculates, now this illusion is just a representation, and the real truth is far more cruel than imagined.
"Master, you will always be my master."
It’s like strengthening a certain belief in your heart. When Yuan De recited this sentence silently, he was ready to meet the truth.
Even if the truth will completely break the image of the old abbot in his own mind, he will definitely support the old abbot until the last moment.
For example, it was the abbot who saved himself from the hungry at the beginning, and it was the old abbot who granted him help.
Buddhists have always paid attention to causality and retribution.
But with so many causes and effects in the world, who can completely sort out the mess and really put an end to those three thousand troubles?
Yuande knows that the old abbot is kind to himself and he will never be ungrateful.
It is the aim of Mahayana Buddhism to teach people to do good and educate the world.
The practice of round virtue is Hinayana Buddhism, which emphasizes crossing the sea of suffering and seeking self-detachment.
One is to cross the people first, then cross their own merits and finally reach the other side and complete the enlightenment to all beings.
One is to treat yourself first, then cross the sea, and look at yourself as a boat to find self-salvation.
"Amitabha!"
Roundness of virtue does not depend on how the whole world views the old abbot, nor does it depend on what the old abbot has done before. He needs to know that the old abbot is worthy of himself.
It is impossible for everything to go well in life, and so is the ascetic monk Yuan De.
"Born with wisdom, Nai’s life is doomed."
Like feeling the determination of Yuan De, turn your back on him and sigh in a low voice.
At this time, there was another roar at the entrance of Mulian Temple, and then the evil wind violently blew the door.
"Bald donkey, don’t mind your own business!"
"Let us in, you smelly monk!"
"When I go in, I must kill the thief first!"
……
A low roar accompanied by an angry roar, monsters outside the door kept coming out.
Those are monsters in Fiona Fang for more than ten miles. They are not necessarily so violent and bloodthirsty at ordinary times. It is their real daily life to hide in the dark.
But just that ShaQi stimulation they have revealed their bloodthirsty brutality.
"The Road to the Rubik’s Cube to Train the Mind and Suppress the Mind"
"The evil spirits outside the door are devious, so it’s better to leave as soon as possible before the little monk kills you!"
Say the most overbearing words in the calmest tone. Hui Ji’s hands quickly hold the printing device, and then the Buddha’s light blooms with the dazzling seven-color Ryukyu light to reappear and manifest the pearlescent treasure.
"At the end of the bowl, I am next to Tuoning!"
In those seven colors of Ryukyu light, you can vaguely see a giant Buddha entrenched in Chiba Baolian, and its image becomes clearer with the formation of French printing.
Holding the orb in the left hand and the xizhang treasure crown in the right hand, solemnly reciting the Sanskrit mantra and changing the demons.
"Thousands of thousands of thousands of thousands of thousands of thousands of thousands of Qian Qian Puagashe …"
-ten rounds of scriptures hidden in the ground, full of fire and water, auspicious and bright, and a mantra!
Chapter 20 Causes and Effects
“……”
Quietly went around to Pei Wende, near the Hall of the Great Hero, and at a glance he saw the ten rounds of scriptures of the Tibetan King and Bodhisattva as a way to create a group of demons and silence.
Compared with those monsters and ghosts I met before, Hui Ji is truly in line with Pei Wende’s image of a yogi.
Holding the dharma tactic, reciting the mantra, and deifying the Buddha …
This typical image of a Taoist monk once made Pei Wende forget all kinds of unreliable words and deeds before Hui Ji.
And with the gradual spread of Buddha’s light, Pei Wende felt that the restlessness and murder in his heart also subsided and returned to the state before being affected by Shaqi.
"What the hell happened today?"
"What does it feel like outside is a little more dangerous than a temple?"

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